The Mother has made comments to "The Problem of Woman"
in a talk on the 18th May 1955.
THE PROBLEM OF WOMAN
by The Mother
I wish to speak to you about the problem of woman, a problem as old
as mankind in appearance, but infinitely older in origin. For if we
want to find the law that governs and solves it, we must go back to
the origin of the universe, even beyond the creation.
Some of the most ancient traditions, perhaps even the most ancient,
ascribed the cause of the creation of the universe to the will of a
Supreme Absolute to manifest by his own self-objectification; and the
first act of this objectification was said to be the emanation of the
Now, these ancient traditions usually speak of the Absolute in the masculine
gender and of the Consciousness in the feminine, thus making this primordial
gesture the origin of the differentiation between man and woman and
at the same time giving a kind of priority to the masculine over the
In fact, although they are one, identical and coexistent before the
manifestation, the masculine took the original decision and emanated
the feminine to carry it out, which amounts to saying that while there
is no creation without the feminine, neither is there any feminine manifestation
without the previous decision of the masculine.
We could certainly ask whether this explanation is not a little too
human. But, to tell the truth, all the explanations that men can give
must always necessarily be human, at least in their formulation. For,
in their spiritual ascent towards the Unknowable and Unthinkable, certain
exceptional individuals have been able to transcend human nature and
identify themselves with the object of their seeking in a sublime and,
in a way, unformulable experience. But as soon as they sought to share
the benefit of their discovery with others, they had to formulate it,
and in order to be comprehensible their formula had, of necessity, to
be human and symbolic.
We could also ask whether these experiences and their disclosure are
responsible for the sense of superiority which man nearly always feel
towards woman, or whether, on the contrary, it is this widespread sense
of superiority that is responsible for the form given to the experiences
In any case, the indisputable fact remains: man feels superior and wants
to dominate, woman feels oppressed and revolts, openly or secretly;
and the eternal quarrel between the sexes is perpetuated from age to
age, identical in essence, innumerable in its forms and hues.
Of course man throws the whole blame on woman, just as woman throws
the entire blame on man. In truth the blame should be equally distributed
between the two and neither can boast of being superior to the other.
Moreover, until this notion of superiority and inferiority is eliminated,
nothing and no one can put an end to the misunderstanding that divides
the human species into two opposite camps, and the problem will not
So many things have been said and written on this problem, it has been
approached from so many angles, that a whole volume would not be enough
to expound all its aspects. Generally speaking, the theories are excellent,
or, in any case, all have their own virtues; but the practice has proved
less successful and I do not know whether from the point of realisation
we have made any headway since the Stone Age. For in their mutual relationships,
man and woman are at once rather despotic masters and somewhat pitiable
slaves to each other.
Yes, slaves; for so long as one has desires, preferences and attachments,
one is a slave of these things and of the people on whom one is dependent
for their satisfaction.
Thus woman is enslaved to man because of the attraction she feels for
the male and his strength, because of the desire for a home and the
security it brings, and lastly because of the attachment to motherhood.
Man too on his side is enslaved to woman, because of his possessiveness,
his thirst for power and domination, because of his desire for sexual
relations and because of his attachment to the little comforts and conveniences
of married life.
That is why no law can liberate women unless they liberate themselves;
likewise, men too, in spite of all their habits of domination, will
cease to be slaves only when they have freed themselves from all inner
And this state of veiled struggle, often unavowed but always present
in the subconscient even in the best cases, seems unavoidable, unless
human beings rise above their ordinary consciousness to identify themselves
with the perfect consciousness and unite with the Supreme Reality. For
as soon as one attains this higher consciousness one realises that the
difference between man and woman reduces itself to a purely physical
As a matter of fact, there may have been on earth in the beginning a
pure masculine type and a pure feminine type, each with its own special
and clearly differentiated characteristics; but in course of time, the
inevitable mixture, heredity, all the sons that looked like their mothers,
all the daughters that looked like their fathers, social progress, similar
occupations - all this has made impossible today to discover one of
these pure types: all men are feminine in many respects and all women
are masculine in many traits, especially in modern societies. But unfortunately,
because of the physical appearance, the habit of quarrelling is perpetuated,
perhaps even aggravated by a spirit of rivalry.
In their best moments, both man and woman can forget their difference
of sex, but it reappears at the slightest provocation; the woman feels
she is a woman, the man knows he is a man and the quarrel is revived
indefinitely in one form or another, open or veiled, and perhaps all
the more bitter the less it is admitted. And one wonders whether it
will not be so until there are no longer any men or women, but living
souls expressing their identical origin in sexless bodies.
For one dreams of a world in which all these oppositions will at last
disappear and where a being will be able to live and prosper who will
be the harmonious synthesis of all that is best in the human race, uniting
conception and execution, vision and creation in one single consciousness
Until such a happy and radical solution is reached, India remains, on
this point as on many others, the land of violent and conflicting contrasts,
which can nevertheless be resolved by a very wide and comprehensive
Indeed, is it not in India that we find the most intense adoration,
the most complete veneration of the Supreme Mother, creatrix of the
universe, conqueror of all enemies, mother of all the gods and all the
worlds, dispenser of all boons?
And is it not in India too that we find the most radical condemnation,
the uttermost contempt for the feminine principle, Prakriti, Maya, corrupting
illusion, cause of every fall and every misery, Nature that deceives
and defiles and lures away from the Divine?
The whole life of India is shot through with this contradiction: she
suffers from it in both mind and heart. Everywhere feminine deities
are erected on her altars; the children of India await salvation and
liberation from their Mother Durga. And yet is it not one of her children
who said that the Avatar would never incarnate in the body of a woman,
because no right-minded Hindu would recognise him?! Fortunately, the
Divine is not affected by such a narrow sectarian spirit or moved by
such petty considerations. And when it pleases him to manifest in a
terrestrial body, he cares very little whether or not he is recognised
by men. Besides, in all his incarnations, he seems always to have preferred
children and simple hearts to the learned.
In any case, until the manifestation of a new conception and consciousness
compels Nature to create a new species which would no longer have to
yield to the necessity of animal procreation and thus be under the obligation
of dividing into two complementary sexes, the best that can be done
for the progress of the present human race is to treat both sexes on
a footing of perfect equality, to give them the same education and training
and to teach them to find, through a constant contact with a Divine
Reality that is above all sexual differentiation, the source of all
possibilities and harmonies.
And it may be that India, the land of contrasts, will also be the land
of new realisations, even as she was the cradle of their conception.
in "Bulletin", April 1955
also in CWM volume 12 "Education" pages
published by Sri
Aurobindo Ashram - Pondicherry
diffusion by SABDA
The Mother has made comments to "The Problem of Woman" in
a talk on the 18th May 1955.